Introduction/Home Page by Ira Jacknis Introduction to Tzintzuntzan by the Anthropologist George Foster/ Map of Tzintzuntzan/ The First Fieldwork: 1944–46 Mariano Cornelio, a Tarascan fisherman/farmer, in his boat Vicente Rendon and his compadre Salvador Villagomes harvesting maize Vicente Rendón on the way to market with pottery Family at the grave on All Saints’ Day Jesús Peña making candles Tarascan masked dancers, "owner" and "watcher", at the Octava of Corpus Christi Highway victim Changes in Tzintzuntzan: 1945–79 and 1979-88 View towards the northwest side of Lake Pátzcuaro Yácatas, reconstructed ruins on the east edge of the village Doña Micaela González, in her small patio Melecio Hernández, husband of Micaela González, making an ox yoke Micaela González’s house; in front are her daughter Virginia Pichu, and William Iler, a UC Berkeley graduate student The new second floor on Micaela González’s house; Mary Foster on the balcony Dolores (Lola) Pichu and her younger sister Virginia Pichu, daughters of Micaela González and her first husband, Pedro Pichu Pachita Villagómez and her husband Faustino Peña Doña Andrea Medina, her daughter-in-law Pachita Villagómez, and her granddaughter Lucía Lupe Calderon and Eustolio Campos coming out of the parish church after their wedding Florentina Dominga, a Tarascan woman, with a midwife’s offering La Soledad chapel The arrival of fireworks (La Obra) at La Parroquia, the Parish church Death dancer, Salvador Maturino Red devil dancer Female attendants of the king and queen figures, Rosa Lara Group of spies entering the house of Ambrosio Zaldívar, to pay homage to the district saint (barrio santo) and to be fed; Holy Wednesday A spy; Holy Wednesday A penitente, with his assistant (cirineo); Good Friday Fish dancer and net in the procession of trades; Corpus Christi Little Old Man Dance (Los Viejitos) House façade decorated for a posada procession; before breaking the piñatas; Christmas season Tarascan women making tortillas by hand, cooked on a wood fire Lola Pichu making tortillas in a press, inside her present old-style kitchen Amalia Felices making pots, by joining two mold-made halves and smoothing the inside Doña Andrea Medina at the kiln in her yard Otilia Zavala, wife of Wenceslado Peña, glazing pottery Pachita Villagómez painting a fish design on a large platter, before glazing Salvador Cuirís and his pottery delivery truck Pottery sellers in the church atrium; Fiesta of Nuestro Señor del Rescate The store, "La Central," and the plaza on the main highway, looking south Lola Pichu inside her family’s store; Christmas Changes in Tzintzuntzan: 1988–2000 George Foster Biography Female attendants of the king and queen figures, Rosa Lara (left) and Alicia Morales (right); February 15, 1977. The festival of 1945: Today also witnesses two dance groups, the first from Pátzcuaro and the second from Cipiajo, to the north of Mt. Zirate. The Patzcuareńos dance the dance of Santiago, simulating the struggle between Santiago on the one hand, and Herod and Pilate assisted by lesser Devils on the other hand. Four men are dressed in black, representing the Devils, and one in a white and black striped garb represents Death. Pilate wears a wooden mask with large horns, while Herod as king has a large crown and is dressed in red and blue. Santiago, dressed in red and blue, rides a hobbyhorse-a stick with a carved horse's head-which he attempts to mount, and carries a wooden cross and a banner. Mirrors, beads, and other ornaments complement the garb of all. Women also take part in the dance, as well as other lesser actors, to a total of about 30. A seven-piece orchestra furnishes music (1945). CONTINUE >