Introduction/Home Page by Ira Jacknis
Introduction to Tzintzuntzan by the Anthropologist George Foster/ Map of Tzintzuntzan/ The First Fieldwork: 1944–46
Mariano Cornelio, a Tarascan fisherman/farmer, in his boat
Vicente Rendon and his compadre Salvador Villagomes harvesting maize
Vicente Rendón on the way to market with pottery
Family at the grave on All Saints’ Day
Jesús Peña making candles
Tarascan masked dancers, "owner" and "watcher", at the Octava of Corpus Christi
Highway victim
Changes in Tzintzuntzan: 1945–79 and 1979-88
View towards the northwest side of Lake Pátzcuaro
Yácatas, reconstructed ruins on the east edge of the village
Doña Micaela González, in her small patio
Melecio Hernández, husband of Micaela González, making an ox yoke
Micaela González’s house; in front are her daughter Virginia Pichu, and William Iler, a UC Berkeley graduate student
The new second floor on Micaela González’s house; Mary Foster on the balcony
Dolores (Lola) Pichu and her younger sister Virginia Pichu, daughters of Micaela González and her first husband, Pedro Pichu
Pachita Villagómez and her husband Faustino Peña
Doña Andrea Medina, her daughter-in-law Pachita Villagómez, and her granddaughter Lucía
Lupe Calderon and Eustolio Campos coming out of the parish church after their wedding
Florentina Dominga, a Tarascan woman, with a midwife’s offering
La Soledad chapel
The arrival of fireworks (La Obra) at La Parroquia, the Parish church
Death dancer, Salvador Maturino
Red devil dancer
Female attendants of the king and queen figures, Rosa Lara
Group of spies entering the house of Ambrosio Zaldívar, to pay homage to the district saint (barrio santo) and to be fed; Holy Wednesday
A spy; Holy Wednesday
A penitente, with his assistant (cirineo); Good Friday
Fish dancer and net in the procession of trades; Corpus Christi
Little Old Man Dance (Los Viejitos)
House façade decorated for a posada procession; before breaking the piñatas; Christmas season
Tarascan women making tortillas by hand, cooked on a wood fire
Lola Pichu making tortillas in a press, inside her present old-style kitchen
Amalia Felices making pots, by joining two mold-made halves and smoothing the inside
Doña Andrea Medina at the kiln in her yard
Otilia Zavala, wife of Wenceslado Peña, glazing pottery
Pachita Villagómez painting a fish design on a large platter, before glazing
Salvador Cuirís and his pottery delivery truck
Pottery sellers in the church atrium; Fiesta of Nuestro Señor del Rescate
The store, "La Central," and the plaza on the main highway, looking south
Lola Pichu inside her family’s store; Christmas
Changes in Tzintzuntzan: 1988–2000
George Foster Biography


Tarascan masked dancers, "owner" (left) and "watcher" (right), at the Octava of Corpus Christi; June 8, 1945.

The burlesquing of this day and the preparation of most details of the celebration are the work of the Tarascans from La Vuelta. Basically the activities form a rite designed to ensure bountiful harvests. . . . Through the milpa [field] stalks the velador, the watcher, face hidden behind a grinning wooden mask, wearing a battered straw hat, a long black overcoat, boots, and carrying an ancient muzzle loader. In the milpa are hidden a stuffed opossum and a stuffed fox. With elaborate motions the watcher pours powder into his musket, rams home the wad, and then carefully stalks around the edge looking for the animals. He sights one, falls to his stomach, aims carefully, fires, runs through the stalks and gleefully seizes the opossum by the tail, much to the amusement of the Mestizo onlookers. Meanwhile, a large group of dancers circles the milpa. First comes a masked figure of imposing size and great dignity, a baton of command in his hand. He is the owner of the field. Then follows his "wife," a man wearing a dress and further disguised by a straw hat and a rebozo drawn over his head and face. Finally come a dozen girls of all sizes in indigenous costume, the children of the couple. They dance with a slow jogging step, revolving in place periodically. All show great joy. The milpa is nearly ripe, the crop is good, and the velador has successfully protected the maize from the predations of animal pests (1948).

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